Post-revolutionary Ukrainian society displays a unique mix of hope, enthusiasm, social creativity, collective trauma of war, radicalism and disillusionment. With the Maidan becoming history, the focal point ‘Ukraine in European Dialogue’ explores the new challenges facing the young democracy, its place in Europe, and the lessons it might offer for the future of the European project.
This focal point stems from the project ‘Ukraine in European Dialogue’ at the Institute for Human Sciences (IWM) in Vienna. The focal point is edited by Katherine Younger at the IWM. From 2016 to 2018 it was edited by Tatiana Zhurzhenko. Further texts have been contributed by journals in the Eurozine network.
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By banning the Russian contestant from performing at the Eurovision song contest in Kiev in May, Ukraine has damaged its international reputation – which is precisely what Russia intended. While an apolitical response would have been impossible, cleverer options were available.
Something unbelievable is happening in Belarus: people, especially in the provinces, are protesting, despite their fear of political repressions. Meanwhile, in the urban centres, a pop-cultural movement has begun seeking a new Belarusian identity. Against the background of economic crisis and tensions with Russia, the regime is being forced to rethink its neo-Soviet cultural policy.
It is life itself that forces change
An interview with Adam Daniel Rotfeld
The Polish intellectual and diplomat Adam Daniel Rotfeld played a key role in creating a new system of international security in the enlarged European Union. He contributed to settling the Transnistria conflict in the 1990s, helped resolve the political crisis in Ukraine during the Orange Revolution in 2004, and co-chaired the Polish-Russian Group on Difficult Matters. How does a professional crisis manager and architect of European security see the international conflict around Ukraine and the future of Ukrainian–Russian relations? Rotfeld spoke to Piotr Kubasiak at the Institute for Human Sciences (IWM, Vienna).
More of Europe
On the 'School of Kyiv Biennial' and the politics of excess
The “Kyiv Biennial 2015 – The School of Kyiv” was a profound consideration of Europe and Ukraine’s place in it. Developments since then, however, mean that Kiev is no longer the “city of Europe’s hope”, writes Kateryna Mishchenko.
You can, of course, ignore war. You can act like you don’t notice it, like it doesn’t affect you. You can stubbornly avoid looking in its direction. But then, ostentatiously ignoring it is also taking a stance, and not always a productive one.
A majority of almost two-thirds opposed the Association Agreement between the European Union and Ukraine in a referendum in the Netherlands on 6 April. As the public debate surrounding the referendum gained pace, the Ukrainian independent TV channel Hromadske became an important forum for associated discussion. Now that the results are in, Hromadske journalist Volodymyr Yermolenko assesses the implications for EU-Ukraine relations, and European politics in general.
Self-reflection through the visual
Notes on some Maidan documentaries
Today, the Maidan revolution lives on in a wealth of documentary films about the events of 2013-14 in Ukraine. Yustyna Kravchuk compares and contrasts the approaches of the films’ creators, and the implications of these for the articulation of collective political desires.
It seems that, subsequent to the “hybrid war” between Ukraine and Russia, reconciliation efforts have ensued – but only at first glance. In fact, what we witness is a continuation of war by other means, writes Tatiana Zhurzhenko. Mapping the growing alienation between the two nations, she asks: under what conditions is dialogue possible?
Russia has adopted an open policy of dividing the European Union and undermining the security of its members, of which the Dutch referendum questioning the Association Agreement with Ukraine is simply a small part. So says Timothy Snyder in a succinct account of the background to the 6 April referendum.
On 6 April 2016 in the Netherlands, a referendum will be held on the Ukraine-European Union Association Agreement – the first since the enactment of the Dutch Advisory Referendum Act from 1 July 2015. More than 427,000 requests were received, significantly more than the 300,000 required. To be valid, a turnout of at least 30 per cent of eligible voters is required, of which a simple majority defines the result. The referendum’s outcome is not binding for the government, but if negative, will have a strong symbolic impact on the rest of the European Union, and further alienate Ukraine from Europe. Zaven Babloyan, a publisher and translator from Kharkiv (Ukraine), reflects on political misunderstandings, a lack of solidarity and literature as the last hope.
Reforms in Ukraine
Between old legacies and a new social contract
With president Petro Poroshenko and prime minister Arseniy Yatseniuk having lost their image as radical reformers of late, Iryna Solonenko says it is up to Ukraine’s new reform-minded actors in both government and civil society to secure a new social contract. However, the challenges they face are formidable, as the legacies of previous regimes persist and resistance to change among the old guard remains fierce.
Back to the future in Ukraine
Cultural policies two years after Maidan
The Maidan protests have given Ukraine a chance to stop and look at its future, and plan it the way she wanted to, writes Kateryna Botanova. Now it’s becoming apparent how to make the revolutionary shift from continual fighting, distrust and questioning of legitimacy to mutual support, collaboration and growth.
Today’s mass-produced Russian science fiction is brimming with motifs of imperial revenge, the “rewriting of history” and a cult of military aggression. Moreover, writes Konstantin Skorkin, the imperial visions of science fiction authors have turned into a guide to action.
When Pope Francis and Patriarch Kirill met in Havana, for one part of the Catholic Church the past seemed to be repeating itself, writes Katherine Younger. In the nineteenth century, the Ukrainian Greek Catholic Church found itself in the middle of both diplomatic negotiations and ideological clashes between the Vatican and Russia – and it is again today.
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